In Pisidian Antioch
13 From Paphos, Paul and his companions sailed to Perga in Pamphylia, where John left them to return to Jerusalem. 14 From Perga they went on to Pisidian Antioch. On the Sabbath they entered the synagogue and sat down. 15 After the reading from the Law and the Prophets, the leaders of the synagogue sent word to them, saying, “Brothers, if you have a word of exhortation for the people, please speak.”
16 Standing up, Paul motioned with his hand and said: “Fellow Israelites and you Gentiles who worship God, listen to me! 17 The God of the people of Israel chose our ancestors; he made the people prosper during their stay in Egypt; with mighty power he led them out of that country; 18 for about forty years he endured their conduct[a] in the wilderness; 19 and he overthrew seven nations in Canaan, giving their land to his people as their inheritance. 20 All this took about 450 years.
“After this, God gave them judges until the time of Samuel the prophet. 21 Then the people asked for a king, and he gave them Saul son of Kish, of the tribe of Benjamin, who ruled forty years. 22 After removing Saul, he made David their king. God testified concerning him: ‘I have found David son of Jesse, a man after my own heart; he will do everything I want him to do.’
23 “From this man’s descendants God has brought to Israel the Savior Jesus, as he promised. 24 Before the coming of Jesus, John preached repentance and baptism to all the people of Israel. 25 As John was completing his work, he said: ‘Who do you suppose I am? I am not the one you are looking for. But there is one coming after me whose sandals I am not worthy to untie.’
26 “Fellow children of Abraham and you God-fearing Gentiles, it is to us that this message of salvation has been sent. 27 The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning him they fulfilled the words of the prophets that are read every Sabbath. 28 Though they found no proper ground for a death sentence, they asked Pilate to have him executed. 29 When they had carried out all that was written about him, they took him down from the cross and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he was seen by those who had traveled with him from Galilee to Jerusalem. They are now his witnesses to our people.
32 “We tell you the good news: What God promised our ancestors 33 he has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm:
“‘You are my son;
today I have become your father.’
34 God raised him from the dead so that he will never be subject to decay. As God has said,
“‘I will give you the holy and sure blessings promised to David.’
35 So it is also stated elsewhere:
“‘You will not let your holy one see decay.’
36 “Now when David had served God’s purpose in his own generation, he fell asleep; he was buried with his ancestors and his body decayed. 37 But the one whom God raised from the dead did not see decay.
38 “Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. 39 Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses. 40 Take care that what the prophets have said does not happen to you:
41 “‘Look, you scoffers,
wonder and perish,
for I am going to do something in your days
that you would never believe,
even if someone told you.’”
We are beginning to see a pattern that Paul has - he goes first to the Jewish people, then the Gentiles (non-Jewish). He knew this message of Jesus was for everyone, but he also knew it was Israel’s story. Jesus was Jewish, and part of the every long line of people who had a covenant with God. It was important to teach about Jesus in the context of Judaism.
Here Paul tells the story of Jesus by first telling the story of the Israelite people. He was in a synagogue where the people were very familiar with this tale. Paul was simply reminding them not only of the history, but also of the scriptures that told of a Messiah to come. This context allowed Paul to introduce Jesus as the long-awaited Christ. And to avoid being too accusatory of his own people, especially the leaders, who had not recognized Jesus as the Messiah, he pointed out that the rejection of Jesus was fulfilling the scriptures. The Jewish scriptures told of the coming Messiah, and that he would be rejected by his own people. God chose, long ago, to use the people who were part of the problem, to also be part of the solution.
Paul masterfully helped the Jewish people understand the fulfillment of scriptures in Jesus. And while doing so he also humbly pointed toward the grace of God. After thousands of years of following the law of Moses, Jesus’s life, death and resurrection goes beyond the law, to the complete forgiveness of sins, not just for Jewish people but for everyone.
Why is it important to understand Jesus in the context of the Jewish history? Why do you think God uses broken people to be part of his ultimate story of grace?
Wesley Covenant Prayer
I am no longer my own by yours. Put me to what you will, rank me with whom you will. Put me to doing, put me to suffering. Let me be employed for you or laid aside for you, exalted for you or brought low for you. Let me be full, let me be empty. Let me have all things, let me have nothing. I freely and wholeheartedly yield all things to your pleasure and disposal.
And now, glorious and blessed God, Father, Son, and Holy Spirit, you are mine and I am yours. So be it. And the covenant now made on earth, let it be ratified in heaven. Amen.
Scripture taken from the Holy Bible, New International Version ® NIV ®. Copyright © 1973, 1978, 1984, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.